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46 pages 1 hour read

George M. Johnson

All Boys Aren't Blue

Nonfiction | Autobiography / Memoir | YA

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Themes

Breaking Cycles of Violence Through Narrative

Content Warning: “Breaking Cycles of Violence” references sexual abuse as well as racist and anti-LGBTQ+ violence. “The Intersection of Blackness and LGBTQ+ Identity” references slavery and anti-LGBTQ+ bias.

Johnson’s primary purpose in writing this memoir was to help educate a younger generation and prepare them to identify and break out of cycles of violence related to oppression. Johnson writes in the Afterword that “if one person is helped by [Johnson’s] story, then it was all worth it” (173), indicating the importance of helping to break these cycles. Johnson specifically writes against cycles of racist and anti-queer violence—particularly violence against those at the intersection of Blackness and queerness. Although much of this violence is systemic and societal, it also operates on an individual level, internalized as self-hatred or other harmful beliefs and practices; for example, Johnson imagines that the cousin that abused them might have been abused himself. It is therefore important, Johnson suggests, that those who experience such violence do what they can to resist it.

Breaking these cycles of violence means giving a new generation the representation, language, and stories that Johnson lacked growing up. This in turn means sharing their entire story in all of its joy and shame, including the uncomfortable and intimate details. Representation is important to Johnson, although this isn’t the sole method of breaking cycles of violence. In fact, Johnson warns that representation can be used to illustrate “how far we’ve come” as a society (58), thus stopping real change from happening (Johnson cites the election of President Barack Obama, America’s first Black president, as an example). For Johnson’s memoir, going beyond symbolic representation means transgressing expected norms and talking frankly about the negative parts of growing up Black and queer, such as their sexual assault, isolation, and depression. These are parts of the experience that are often left out in favor of triumphant and optimistic success stories. Not coincidentally, these are the parts of the memoir that school boards often cite in efforts to censor it. Johnson intentionally includes these episodes and discusses them in great detail in an effort to illustrate how this violence comes into existence, ultimately in the hopes of preventing it.

On the other side, this also means including in frank detail the joy of understanding their sexuality and being sexual on their own terms. Johnson frequently notes that they lacked access to queer sexual education and stories about queer sexuality growing up. When they finally had consensual sex in college, they had little idea of how to go about it. For Johnson, lack of knowledge contributes to these cycles of violence. If they had known more about queer sex, Johnson reasons, they wouldn’t have had painful and uncomfortable first experiences with sex. Johnson’s coming of age shows that ignorance of these topics only perpetuates harm for queer people. Likewise, opening up about the dynamics of a Black family and what it meant to grow up queer in a Black family destigmatizes queerness within the Black community. It also exposes non-Black people to the inner workings of a Black family, something not often touched on in popular culture.

The Intersection of Blackness and LGBTQ+ Identity

Johnson exists at the intersection of Blackness and LGBTQ+ identity; the two identities are inseparable for them. Johnson wants to explore their own intersecting identities for those who are like them and have never seen their experiences explored, while also giving other readers license to examine their own intersecting identities. What this means for Johnson is aligning themself as a Black femme, an identity they wouldn’t be able to claim without being both Black and queer. Their identity shows up in the way they describe their feminine mannerisms, mirroring the Black women around them and coining terms like “honeychild.” Johnson navigates the world in a way that can only be done while Black and queer.

Johnson’s discussion of their father (and their father’s side of the family) is an example of the complex ways racism and anti-LGBTQ+ bias can interact. The paternal side of Johnson’s family is more conservative on matters of orientation and gender identity than the maternal side, leading to the rift between Johnson’s father and Johnson’s half-brother, G.G., who is gay. However, Johnson contextualizes their father’s attitude in terms of that side of the family’s ties to the religiously conservative southern US, which in turn reflects the legacy of slavery, as many formerly enslaved Black Americans were unable to leave the South after Emancipation. This context does not deny the agency of individuals—Johnson stresses that their relationship with their father has improved, suggesting that people can change and grow in their attitudes—but it is important in understanding why individuals think and act the way they do.

The theme of the intersection of Blackness and LGBTQ+ identity helps support the theme of breaking cycles of violence. This is because Johnson is exploring an identity that is rarely explored, discussing topics that are rarely discussed, in the hopes that other Black and/or queer people who lack guidance might learn from their mistakes and life experiences. Those who don’t share some part of their identity may also help break cycles of violence by learning from this representation. The microaggressions that Johnson experiences at the all-white high school, for example, are largely the product of ignorance and learned behavior. Johnson suggests that this behavior can be unlearned and ultimately not taught to a new generation.

Family and Friends

Family and friends are central to Johnson’s narrative. A family’s opinions, words, and actions all carry significant weight with children and teens. Likewise, so do the words, actions, and opinions of a person’s friends and peers. Queer children often experience rejection from their family and friends or, fearing rejection, keep their identities hidden. They may also hear anti-queer sentiments from family and friends that create a hostile environment. Meanwhile, a support network of family and friends carries special significance for Black children living in a world intent on killing and hurting them. Johnson says that the support and care their family gave them was exceptional in that it was the most ideal one could ever hope for a child, queer or not. Not once during the memoir do readers see Johnson’s family reject them or belittle their differences. This makes Johnson’s experience, especially in the time they grew up, unusual for a queer child. However, Johnson’s family can’t stop the world from making Johnson so ashamed of themself that they do not come out to their family until they’re 25 years old.

Forging lasting bonds with people outside of the family is a crucial step in growing up. For Black and/or queer children, it’s even more important, as a solid network of friends can help a Black and/or queer person deal with a world that is cruel to them. Johnson stumbles until they find a loving friend group in their line brothers. When they finally have this support, they’re able to flourish and live out and proud. Furthermore, since Johnson attends an HBCU, their support network is shaped by Black culture and the experience of being Black in America. This is another instance of Johnson’s Blackness and queerness being inseparable. Johnson uses the term “village” to capture their family’s broad scope, from a large number of aunts and uncles to just as many cousins and friends. A “village” also suggests mutual obligation between all its members. The members of Johnson’s village all feel compelled to care for one another, no matter their differences or their ability to understand those differences. Without this village and the people in it, Johnson implies they would never have written their memoir or become the happily out of the closet person they are today.

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