logo

59 pages 1 hour read

Eric Metaxas

Bonhoeffer: Pastor, Martyr, Prophet, Spy

Nonfiction | Biography | Adult | Published in 2010

A modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.

Chapters 21-25Chapter Summaries & Analyses

Chapter 21 Summary: “The Great Decision”

As the war effort ramped up, drafts and conscriptions were on the horizon for German men, and Bonhoeffer’s age-set was ordered to register for military service. Bonhoeffer explored various options, but ultimately chose to take a deferment while he pursued an opportunity to return to England. There, he reunited with Bishop George Bell and his friend Hildebrandt, who both urged him to accept an opportunity to work in the USA, thus putting him farther from the dangers enshrouding his position in Germany.

While Bonhoeffer felt that leaving the Confessing Church in its hour of peril was unfair, he also knew that he couldn’t fight for Hitler’s cause and that the alternative—giving himself up to execution as a conscientious objector—would bring further negative attention to the Confessing Church. Thus, upon receiving his draft notice, he decided to set sail for America. However, he could not escape a pang of regret there, as he restlessly sought God’s guidance and increasingly felt he may have made a mistake. In the end, he decided to return to Germany, having spent less than a month in America.

Chapter 22 Summary: “The End of Germany”

After Hitler launched his invasion of Poland in 1939, he ordered a series of horrific directives to his officers, including brutal measures against Jews, intellectuals, nobles, clergy, and prisoners of war, as well as the grim practice of enforced euthanasia for people with disabilities and people with chronic illnesses. Hitler’s military advisers, particularly those in the army—whose service for Germany predated the Führer’s rise to power—were shocked and dismayed by the orders. Admiral Canaris, the head of the Abwehr, saw the matter clearly: “This means the end of Germany” (348).

It was Hitler’s own actions that fostered the growth of conspiracy against him within his military leadership, and more and more officers found themselves willing to join Canaris and Dohnanyi (Bonhoeffer’s brother-in-law) in their plans to assassinate the Führer. Bonhoeffer became increasingly interested in the conspiracy, as its leaders sought his assistance in garnering support from other European nations via his connections in the ecumenical movement. Since he had trusted acquaintances among high-ranking clerics in other countries, he would be able to carry information on the conspiracy’s efforts to people who could then transmit that information to their own governments. 

Chapter 23 Summary: “From Confession to Conspiracy”

As World War II rolled onward, first into Poland and then toward western Europe, several of Bonhoeffer’s family connections encouraged him to take further steps into the covert resistance against Hitler. Eventually the Gestapo found and closed the final outpost of his Confessing Church seminary, so his choices for what to do were rapidly diminishing.

The exact time of Bonhoeffer’s first official involvement in the conspiracy is not entirely known, but his friend (and later biographer) Eberhard Bethge realized that something in Bonhoeffer’s approach had changed when the news came that France had fallen to the Nazi advance. As the German crowd celebrated around them, Bonhoeffer joined in, urging Bethge not to give themselves away by an indiscreet show of disapproval. This meant that Bonhoeffer had a covert agenda worth protecting.

Assisted by Dohnanyi, Bonhoeffer was able to undertake his compulsory military service by joining the Abwehr, the military intelligence arm where the conspiracy against Hitler was taking shape. Assisted by Karl Barth in getting across the Swiss border, Bonhoeffer met with ecumenical contacts there and passed along information about the resistance so they could inform their governments.

Chapter 24 Summary: “Plotting against Hitler”

The conspiracy against Hitler always faced a difficult set of challenges, but these were made incomparably more difficult by Hitler’s fantastical run of battlefield victories—especially the quick capitulation of France—which to many Germans elevated him to the status of a national savior. Hitler’s policies, however, continued to stoke unrest in the army, especially his infamous Commissar Order of 1941, in which he ordered his army to break long-honored rules of warfare by executing captured officers.

Meanwhile, Bonhoeffer continued to support the increasingly beleaguered Confessing Church, working to secure deferments and protection for pastors. He made another trip to Switzerland, passing along further information. He also worked with Dohnanyi to help secure the escape of seven Jews in danger of death, but the under-the-table financial dealings it took to get the Swiss to agree to take them in were eventually the very thing that exposed Bonhoeffer to the Gestapo’s attention.

Just as the conspiracy against Hitler was gaining ground, the German army ran into its first serious defeats in Russia, leading to Hitler replacing much of his military leadership, and thus, unfortunately, placing many conspirators out of reach of the Führer and out of easy assassination range.

Chapter 25 Summary: “Bonhoeffer Scores a Victory”

Bonhoeffer continued making trips under the aegis of the Abwehr, reaching contacts in Norway, Switzerland, and Sweden. At the latter stop, he sought to reconnect with his old clergy colleague, the Anglican bishop George Bell. Recognizing Bell’s valuable connections with the British government, Bonhoeffer knew their meeting had the potential to get information to the highest levels of the British government. The conspirators were hoping to convince the Allied powers that when the coup took place, the new government should be considered a friend of the Allies, not a further threat, lest for lack of external support some of Hitler’s loyal lieutenants might snatch back the reins of government.

Upon returning to England, Bell wrote letters to the British foreign secretary, urging the government not to view all Germans as Nazis and to do everything they could to support the assassination plot. The British government ignored Bell’s information, as they were counting on the caricatured portrayal of all Germans as the enemy as a crucial means of maintaining public support for the war effort.

Chapters 21-25 Analysis

In this set of chapters, Bonhoeffer’s earlier relationship with the conspiracy—that of an interested observer and occasional helper—takes on a new and larger dimension. Chapters 21-25 trace Bonhoeffer’s journey away from his exclusive focus on academic and ministerial work and toward a full-time engagement with the conspiracy. Metaxas’s practice of going back and forth between Bonhoeffer’s narrative and the broader story of Germany under Nazi rule comes into a more tightly intertwined structure, as the events around Hitler became directly connected to Bonhoeffer’s own daily life and work. Metaxas also begins separating his chapters into relatively shorter lengths than elsewhere in the book, which at certain points gives a sense of the accelerating pace of events.

This is the point in the biography when the fourth of Metaxas’s roles for Bonhoeffer (pastor, martyr, prophet, spy) begins to become a reality. In the previous section, Bonhoeffer’s role with the conspiracy was first hinted toward, largely through his relationship with Dohnanyi, but in these chapters Bonhoeffer actually begins undertaking covert work for the Abwehr, the military intelligence agency which has still, at this point, been able to maintain some independence from the rival Gestapo. Bonhoeffer has become a spy, but this doesn’t mean he has abandoned his earlier roles. Rather, the danger of speaking out prophetically has now reached a point where it cannot be done without bringing severe consequences on himself and the whole Confessing Church. However, he still exercises his prophetic office against the state in a quieter mode, usually through his letters and other writings. Similarly, he is no longer able to continue in pastoral work in his current situation, with the seminary closed and being unassigned to a church, but he still serves as a pastoral advisor to those around him—friends, co-conspirators, and the families of the Prussian backcountry where his seminary had operated.

The theme of The Nature of Christian Identity and Practice appears in this section, especially with Bonhoeffer’s wrestling over what the most appropriate course for him should be—to stay in Germany, or head to America. His brief American sojourn, and the continual questions and doubts which chase him while there, reinforce his conviction that the Christian life must be first and foremost a life of action and obedience. A true Christian must seek God’s will above anything else and be willing to step forward courageously in action, without fear of making mistakes. The individual Christian life is a life ordered toward action, just as Jesus’s was. Bonhoeffer came to believe that, for Christian ethics, the heart of the matter came down less to following lists of rules and more to developing a relationship with Jesus—who embodied the Christian ethic—and then to listen and obey the voice of God.

The Interplay Between Faith and Political Action also moves forward in these chapters, as Bonhoeffer engages directly with the conspiracy to assassinate Hitler. While he is not himself the assassin, he supports the conspiracy’s aims with his Abwehr work. His faith makes him a pacifist, but, somewhat paradoxically, it is also his faith that drives him to join the conspiracy, believing that it would be a bigger sin to do nothing than it would be to take the life of Adolf Hitler. This matches his earlier understanding of Christian duty, as expressed in his pamphlet written against the German Christians years before: Namely, that there comes a time when the church’s duty is work for the overturn of the unjust state.

The final major theme, Resistance Against Oppressive Regimes, is also in the forefront in this section of the book. Bonhoeffer’s work is now centered around resistance, and his methods have moved to their final stage. He has already shown how to resist an oppressive state by reaching out to one’s own personal and professional circles, by drawing negative public attention to the regime, and by building up lasting institutions of resistance. Now he engages on the fourth and final method of resistance which his life exemplifies: Taking direct political action against the regime.

blurred text
blurred text
blurred text
blurred text