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46 pages 1 hour read

Thrity Umrigar

Honor

Fiction | Novel | Adult | Published in 2022

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Part 3Chapter Summaries & Analyses

Part 3, Chapter 28 Summary

Smita recounts her life as Zeenat Rizvi, a Muslim girl in India, which began when her Muslim parents eloped. Her father was a professor of Hinduism, and the family lived in a cosmopolitan neighborhood in Mumbai. Communal riots happened in 1996, and his writings on Hinduism made him a target. The family hid with an Anglo-Indian neighbor while pretending they left the city. Mohan interrupts Smita’s flashback, saying she does not have to share her past if she does not want to. However, she continues: One day, her parents snuck out to an award ceremony, and being bored, she called her friend across the street, only for her to accidentally reveal her family’s hiding place to this friend’s mother—Pushpa Auntie. Five men showed up and dragged Smita and one of her two brothers, Sameer, into the street. They insisted Sameer prove he was Hindu through a lack of circumcision, and one man groped Smita. Their parents returned, and the family was forced to convert to Hinduism. They then decided to move to America.

Part 3, Chapter 29 Summary

Smita blames herself for upending her family’s lives. Anjali calls to let her know that the court will announce the trial verdict on Wednesday. Smita worries about Meena’s future. When Mohan expresses pity for Smita, she says she did not allow what happened to destroy her life. He is angry and ashamed of India, but she tells him not to be. She thinks of all the good things she has seen on her trip and feels relief at his reaction. However, Smita wonders if she kept the secret inside her for too long.

Part 3, Chapter 30 Summary

Meena’s monologue comprises fearful thoughts of going to court.

Part 3, Chapter 31 Summary

Smita asks Mohan if her birth secret changes things, and he says he is now ashamed of being Hindu and wishes he could have protected her younger self. Smita’s family stayed in Mumbai for another two years after their forced conversion as her father searched for work in America; he was disowned by his family and faced an identity crisis as a secular humanist forced to convert. He eventually secured a visiting professorship through a colleague and bribed the man who forced the conversion to be allowed to sell the family’s apartment; the man also advised against converting back to Islam because his own soul would be on the line. Smita and Mohan discuss the end of her stay and future visits.

Part 3, Chapter 32 Summary

The courthouse is a beautiful Gothic building on the outside but crowded like a train station on the inside. Smita spots piles of yellowing paper bundled together in a storeroom, as nothing is computerized. Mohan positions his body to protect her from the crowd and potential gropers. She and Meena interlock hands as they await the verdict. Meena’s eldest brother and Rupal tell the women that the judge is in their pocket. Anjali and Smita snap at each other but make up after Mohan suggests they bribe the judge too. The verdict of “not guilty” is announced, and men start chanting “Jai Hind” or “long live India.” Anjali takes Meena to her office to finalize some paperwork. Smita plans to visit Meena later that evening.

Part 3, Chapter 33 Summary

Mohan wonders if he can convince his parents to hire Meena but realizes she may not want to leave her mother-in-law alone. Smita wants to share her story with Meena, but Mohan worries about interfering. He also wonders if Smita would have been happy had her family stayed in India; he describes her as looking “hungry,” as if something was stolen from her. Smita realizes she no longer needs the “armor” of revenge fantasies.

Part 3 Analysis

In this section, more Family Dynamics and Secrets are revealed. With the reveal of Smita’s past, the reader now understands why her and Pushpa Auntie’s encounter was hostile. As children, Smita’s brother Sameer endured a test similar to that of Meena’s brothers in that both laud “purity.” Sameer’s neighbors wanted to verify his Hindu identity through a lack of circumcision, as Muslim boys are circumcised. This test was forced upon boys and men during the Partition, making Sameer’s incident a reenactment of this horrific period in Indian history. As for girls and women, their “virginity” is often questioned and tested. However, the man who groped a young Smita was likely more interested in humiliating her than verifying “virginity.” Sexual assault and harassment are often acts of asserting Izzat (Honor) and Patriarchy in the Indian Subcontinent. By revealing her past to Mohan, Smita “purifies” her guilt and is able to move forward. She no longer needs the “armor” of revenge fantasies that she has been wearing for decades—introducing the theme of Personal Redemption and Reunification.

Smita also reflects on the consequences of outside interference in Meena’s life—including her own. Despite her and Anjali being women of color, Smita’s reflection connects their respective positions as journalist and lawyer to the concept of the “white savior.” The term comes from Rudyard Kipling’s imperialist poem “The White Man’s Burden” (1899): This “savior” is a privileged person who “rescues” an oppressed person of color, often to sate their own ego. Shannon is the only white woman in the novel, but Smita and Anjali are also privileged—and thus in a position to influence Meena, who is less privileged. Smita accuses Anjali of using Meena like a “sacrificial lamb” (248), a means to push her type of court case. In a later conversation, Smita’s editor reminds her that there is a fine line between journalism and voyeurism, of becoming too invested in a story.

Despite these challenges, this section works to bring Smita and Meena closer together by showing their hands entwined in the courthouse. Smita wants to share her story with Meena to encourage her to leave her village and start anew. She sees Meena as a reflection of what her life might have been if she had not been able to escape the communal violence of her past. However, the eruption of “Jai Hind” or “long live India” after the non-guilty verdict foreshadows future “purification”—as the verdict was enabled by Meena’s eldest brother and Rupal. What was once a slogan of national unity against British colonialism has become one of righteousness against the Muslim “other.”

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