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73 pages 2 hours read

Anthony Marra

Mercury Pictures Presents

Fiction | Novel | Adult | Published in 2022

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Character Analysis

Maria Lagana

Maria is a driven career woman in a male-dominated world who carries a terrible burden of childhood guilt. Her impulsive decision to burn her father’s papers leads to his arrest and imprisonment and her emigration, together with her mother, to the United States. Because she emigrated at a young age, Maria experiences feelings of internal fragmentation and dissociation from the past, which characterizes many of the younger immigrants in the novel. Once in the United States, Maria assimilates into the American way of life and increasingly leaves her mother behind. Maria longs to reconnect with her mother and understand her, while Annunziata considers their estrangement and inability to bridge their gaps as a positive sign of the advantages that she has given her daughter in life.

The Catholic Italian names of mother and daughter—Maria and Annunziata—together with the father’s name, Giuseppe (Joseph in Italian), associate both women with the annunciation and birth of Jesus to Mary. Metaphorically, her name might imply that Maria should somehow “give birth” to a future hope of redemption for the various characters in the novel. Maria resolutely refuses to marry or reproduce, instead dedicating herself to her career. Even though she is the backbone of Mercury Pictures, she is repeatedly denied any recognition or reward for her work because she is a woman. Only at the very end of the novel, as a stakeholder and executive producer for the new Jupiter Pictures, does her enormous investment in her professional life begin to pay off, although the looming specter of McCarthyism casts a degree of doubt over the prospects of the new outfit.

Maria finds relief from her professional frustrations in her loving relationship with Eddie Lu. She remarks to herself that her true satisfactions in life derive from common human connections rather than the individualistic pursuit of professional goals: “Maria was content to accept that what most shaped her as a person was what made her like most people” (288).

However, Eddie and Maria’s relationship is constantly strained by external factors. The racial differences between them mean that they cannot display affection in public. Eddie’s professional hopes to play more satisfying roles conflict with Maria’s investment in Mercury Pictures. When Eddie decides to leave Mercury and Los Angeles, Maria’s career and her “enemy alien” status hold her back from following him.

It is arguably through her relationship with Nino/Vincent that Maria comes closest to fulfilling the implications of her name. Maria initially despises Nino because she feels that his freedom in the US has come at the expense of her father’s. As she admits, her hatred of Nino is to some extent a projection of her own self-loathing for her actions that sent her father to San Lorenzo in the first place. As she puts it, “I’d feel sympathetic to Vincent if I didn’t hate him for the same reason I hate myself” (192).

However, Maria finds herself able to offer Nino forgiveness and compassion. She mothers him to some extent, and true to her name, she becomes a Mary figure to him.

Nino Picone/Vincent Cortese

In Marra’s novel, the Busento in San Lorenzo is crowded with treasure hunters. Massive excavation works search for Alaric’s tomb. Ferrando seeks the body of Michele, and Concetta seeks the body of Vincent. However, only Nino emerges from the waters, spotted and rescued almost accidentally by Giuseppe.

The loved ones of those Nino left behind envy and resent his survival and escape from San Lorenzo. Like Maria, he carries a terrible burden of guilt. He feels that he has to make atonement to Maria for the loss of her father and to Concetta for the loss of her son, but also vicariously to Anna because she, too, was deprived of a son and does not know what became of him.

Nino/Vincent spends much of his life in confino. Born in San Lorenzo, he escapes briefly to pursue his legal studies in Rome but is transported back as a convict after trying to cross the border to volunteer in the Spanish Civil War. In Los Angeles, his “enemy alien” status means that his freedom of movement is restricted once more. As he puts it, “You travel halfway around the world just to end up in confino again” (224).

As well as physical and legal restrictions, Nino/Vincent lives in a psychological prison engendered by his survivor’s guilt. Like the passport photos he collects, he remains torn between his Italian roots and his American present. When asked if he would consider returning to Europe after the war, he remarks that he has yet to leave Italy: “The question for me isn’t whether to return to Europe but whether to finally leave it” (339).

Nino/Vincent’s changing view of his profession as a photographer provides an interesting commentary on the theme of realism and fantasy. He begins his photographic career committed to documentary realism. However, he soon learns that, in war, capturing the reality of conflict is almost impossible, and artifice can serve to communicate powerful truths. He reflects on the photograph by Capa that first inspired him to pursue a photography career: “Even if it was staged, it remained the most powerful indictment of political violence Vincent had ever seen” (376).

Anna Weber

Like Maria, Anna is a professionally ambitious woman seeking to advance in a male-dominated profession. As a student in Berlin, she recalls, “The school relegated its few female students to weaving workshops and reserved its architecture courses for men” (246).

Marra presents Anna’s work as a miniaturist as a means to overcome her impotence in the face of catastrophic historical events. When she rebuilds Berlin in miniature, she becomes godlike, hovering omniscient over the city in all its complexity: “She felt lofted into an omniscient altitude from which she peered down on streetcars and cafes and slums” (241). This “bird’s eye” view will acquire dark connotations when Anna’s skills are put to use in air raids on the city.

Anna is a key figure in developing the novel’s recurrent theme of Integrity Versus Contingency Under Authoritarian Rule: The Faustian Pact. Anna is faced with two “devil’s bargains” throughout the novel: the first when Hasso offers her the Olympic Village architectural commission in exchange for joining the Nazi Party and the second when she is recruited to reconstruct Berlin to help the military prepare to bomb the city. Paradoxically, although she chooses differently each time, she maintains her moral principles the first time and accepts a situation with which she is morally uncomfortable the second. Both decisions have disastrous consequences and deprive her of her beloved son.

At the end of the novel, while the other characters manage to find some kind of closure and prepare to move forward, Anna finds her sense of loss and guilt insurmountable and elects to share the fate of her fellow Berliners.

Artie Feldman

Artie is a flamboyant showman who stands in marked contrast to his more pragmatic, politically ambitious, and socially aspirational twin, Ned. The divergent lifestyles of the identical twin brothers mark their differing attitudes to life in their adopted country.

Unlike Ned, Artie rebels against perceived political injustice and worries about the moral implications of his actions. He successfully stands up to the Senate Investigation Into Motion Picture War Propaganda and succeeds in producing Devil’s Bargain. However, as he faces a series of increasingly fraught moral choices, Artie finds it increasingly difficult to reconcile personal ambition with ethical integrity. When he is told to dismiss his German and Italian photographic staff, he protests the unfairness of the decision but ultimately complies. Again, while he initially backs Maria and Eddie’s bold proposal to present a counternarrative to the prevalent racist stereotypes through False Front, he backs down as soon as the omnipotent “board” threatens his position.

Artie’s growing strain is reflected in the failure of his collection of toupees to cover his growing bald spot. Each toupee is a persona, a pose that Artie strikes in his business dealings: “He’d named his toupees after their personalities: the Heavyweight, The Casanova, The Optimist, The Edison, The Odysseus, The Mephistopheles” (4).

Yet all of these postures just mask his weakness and vulnerability. Artie’s bald spot is in some ways emblematic of the burden of survivor’s guilt that he carries with him. Like Vincent and Maria, Artie is acutely aware that his new life in America was paid for with another’s sacrifice—in his case, that of his sister, Ada.

Eddie Lu

Eddie Lu’s name combines the American “Eddie” with the Chinese “Lu” and reflects his complex, split identity.

As a first-generation Chinese American in Hollywood, Eddie finds himself in a paradoxical situation. Eddie and the African American prisoner, Louis, who appears In the “German Village” section, are the only native-born American characters in a novel populated with immigrants. However, despite their rootedness in the country, both characters are disadvantaged and marginalized due to prejudices against their ethnicity. A skilled actor with impeccable elocution and extensive knowledge of classical drama, the only roles Eddie can find are playing Asian caricature villains.

The mass internment of his Japanese counterparts following Pearl Harbor leaves Eddie faced with another of the novel’s “devil's bargains.” He suddenly receives offers of an abundance of well-paid work playing villains in anti-Japanese propaganda. While the money is attractive, the roles require a significant artistic, personal, and ethical compromise. Eddie considers the dramatic quality of the films to be substandard. Moreover, the demands of the stereotypical characters force Eddie to betray his own identity. He is trained by a voice coach to speak with a caricature Asian accent and even to mispronounce his name (“Ru” instead of “Lu”). By taking the roles, he not only profits from the injustice of persecution of his fellow actors, but he also actively contributes to the spread of anti-Japanese prejudice.

Eddie is willing to compromise as long as Mercury keeps the production of The False Front on the table. Through The False Front, Eddie aims to present an alternative narrative and perspective. When Artie tells Maria and Eddie that they cannot go ahead with the project, he reminds them that they are all only “bit players. Nobody at all” (312). He implies there cannot possibly be any space for the kind of minority narrative that Eddie and Maria propose—that “bit parts” must necessarily stay In the shadows and conform to the dominant worldview. Disillusioned, Eddie leaves Hollywood. In the “Epilogue,” we learn that he made a new career for himself acting in classic theatre on the radio under the name Eddie Lewis. Eddie, then, can only fulfill his artistic dreams and maintain his moral integrity by denying his ethnicity altogether—by casting off “Lu” In favor of “Lewis.” To play the parts he loves, he has to cast off his physical appearance and become a disembodied voice.

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