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Margaret CavendishA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Margaret Lucas Cavendish was born in 1623 in Colchester, Essex, England—the youngest of eight children in an aristocratic Royalist family. Her father Thomas Lucas died when she was two, but her mother Elizabeth was a formative influence on her life. While Margaret had no formal education, she was privately tutored, read widely, and from a young age, wrote prolifically.
During England’s First Civil War, when King Charles I was deposed and beheaded (see Historical Context below), Elizabeth and Margaret fled to France alongside Queen Henrietta Maria, whom Margaret served as lady-in-waiting. In 1645, Margaret married William Cavendish, the Marquess of Newcastle. Despite the fact that William was more than 30 years her senior, their union was a love match: William encouraged Cavendish to write, helped her continue her education, and paid to publish her books. Cavendish’s monarchist background and her marriage to a commander of Royalist forces formed the political attitudes she displays in her work. The Blazing World does not question the fitness of autocratic rule; instead, its Empress assumes absolute power over the animal-men, and then invades her home country to enable its king to gain total dominion over his world—actions the text lauds. Similarly, the text upholds the idea of one unifying religion as a national ideal, replicating the establishmentarian Church of England.
Cavendish first books—Poems and Fancies (1653), The World's Olio (1655), Orations of Divers Sorts (1662), and Philosophical and Physical Opinions (1663)—explore philosophical, scientific, and aesthetic ideas. Unlike most women writing at the time, Cavendish published under her own name; this, together with her choice of subjects typically reserved for men caused detractors to claim that her husband actually penned her works. Cavendish denied this, but openly acknowledged the influence of her husband on her work. The intellectually fruitful relationship can be seen in the William Cavendish poem that functions as The Blazing World’s epigraph—an ode to Cavendish’s writing and ideas.
During the Stuart Restoration in 1660, when England returned to monarchical rule, William Cavendish was given a dukedom for his support of the monarchy. After her return to England, Cavendish published some of her most well-known works: Sociable Letters (1664), a collection of letters written from the perspectives of fictional, but realistic, women discussing domestic, political, and artistic topics; The Blazing World (1666); and Observations upon Experimental Philosophy and Grounds of Natural Philosophy (1668), which followed Cavendish’s 1667 visit to the Royal Society of London—she was the first woman to visit the society. Cavendish attacked the experimentalists of the Royal Society, gaining notoriety for her eccentric appearance and dress. Many contemporary commentators trivialized Cavendish’s contributions to natural philosophy. The Blazing World is emblematic of Cavendish’s interests: women’s aptitude and intellectual capacity, the proper scientific approach to invention and discovery, and the ideal government.
Cavendish died on December 15, 1673 in London. She was buried in Westminster Abbey. Her husband commissioned a monument to be erected in the abbey.
During Cavendish’s lifetime, England went through many significant transformations, which deeply informed her work. When King Charles I ascended to the throne in 1625, he continued his father’s power struggle with Parliament. While Royalists argued that Parliament was subordinate to the king, Parliamentarians pushed for a constitutional monarchy, which divested the king of some authority. To tamp down dissent, Charles refused to let Parliament meet, imposed taxes without Parliamentary approval, and moved the Church of England closer to Catholicism.
Conflict came to a head in August 1642. A rebellion in Scotland led to the Scottish army invading England in a bid for independence. In response, Charles reconvened Parliament, which quickly limited Charles’s powers. Queen Henrietta Maria and her ladies-in-waiting, including Cavendish, fled to France in 1644. In June 1646, the Parliamentarians took Charles into custody, ending the First English Civil War. Charles refused to negotiate concessions, leading the Parliamentarians to commence the brutal campaign of the Second English Civil War in 1648, which ended when Charles was put on trial, sentenced to death for high treason, and beheaded in 1649.
After further fighting forced Charles’s son Charles II into exile, Parliamentarian leader Oliver Cromwell declared himself Lord Protector and ruled as a dictator until he was deposed for tyrannical overreach. Parliament restored Charles II to power in 1660, creating a more balanced power-sharing system, though political instability continued until the Glorious Revolution of 1688, which installed the Parliament-dominated political system England has to this day.
Cavendish saw this compromise as an injustice—as a Royalist, she believed that destroying the monarchy’s power would create deep political fissures between regions and within cities. On a more personal note, the wars destroyed her husband’s estate. The Blazing World’s uncomplicated and laudatory treatment of monarchical rule and absolute power reflect these opinions and personal experiences.
The Scientific Revolution refers to the emergence of modern scientific thought during the early modern era in Europe. The beginning is typically cited as the 1543 publication of Polish mathematician and astronomer Nicolaus Copernicus’s On the Revolutions of the Heavenly Spheres; the height of the Scientific Revolution is generally regarded as the 1687 publication of English mathematician Isaac Newton’s Principia. This movement included breakthroughs in mathematics, astronomy, biology, and chemistry, which relied on new methods for scientific investigation based on observation and replicable experimentation; the understanding of the universe as a whole developed rapidly during this period. In London, the Royal Society—an organization tasked specifically with increasing knowledge—was founded in 1663 under the patronage of King Charles II and was inspired by the ideals of English philosopher Sir Francis Bacon, who championed empiricism and the scientific method.
Women’s participation in the Scientific Revolution has been reconsidered alongside the rise of modern feminist theory. While excluded from participating in mainstream scientific activities, women of leisure contributed to the conversation obliquely. Cavendish was unique in trying to engage with mainstream science through her visit to the Royal Society and her criticism of some of its scientists. Her deep interest in scientific advancement is a key thread running through The Blazing World.
The Blazing World is part of the utopia genre, first popularized by English social philosopher Sir Thomas More, whose 1516 socio-political satire Utopia used the framing narrative of a voyage to a fictional island to comment on English religion, societal customs, and politics. One of the most influential works for Cavendish was Sir Francis Bacon’s unfinished New Atlantis, published posthumously in 1626. Like Cavendish, Bacon imagined a scientific utopia and attached his fictional work to a longer scientific treatise. In his vision of the future, Bacon imagines an enlightened and curious exploration of ideas within the confines of an idealized college, anticipating modern research universities and inspiring the Royal Society. The Blazing World both imitates and satires Bacon’s work.
The Blazing World also has elements of the emerging travelogue genre, which likely began in Europe with Petrarch writing about his ascent of Mont Ventoux in 1336. In the 16th century, the exploration of Asian countries and the colonization of the Americas by Europeans contributed to the proliferation of accounts about traveling foreign lands, such as Richard Hakluyt’s Divers Voyages Touching the Discoverie of America (1582), a pro-colonial work that inspired many English writers. At the time Margaret Cavendish was writing, there were a multitude of newer travelogues in popular circulation, including Sir Thomas Herbert’s chronicle of his voyage to Persia and India as part of Charles I’s embassy to Shah Abbas I (Some Years Travels into Divers Parts of Africa and Asia the Great [1634]), which describes the inhabitants of these lands as bestial curiosities at best. The Blazing World reflects emerging ideas about colonialism as a means to impose political and religious systems on the conquered.
The Blazing World is also one of the first science fiction texts, imagining such innovations as submarine-like underwater ships. With this work, Cavendish joined 17th century writers like Johannes Kepler, Sir Francis Bacon, and Cyrano de Bergerac, whose fiction also engaged in scientific thought experiments. Cavendish’s science fiction is also often cited as the first feminist take on the genre: The Blazing World centers its story on a woman who participates fully in science, philosophy, and politics, building a perfect society with her leadership.
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