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Transl. Joseph SmithA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
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Like the previous section of books, Enos is one of the texts said to have come from the Small Plates of Nephi, and it introduces the next stage in the historical narrative, after the first generation (Nephi’s extended family) has passed away. Enos was a son of Jacob and, like his father, served as a Nephite prophet. Like all the texts in this section, it is a short book, amounting to only a single chapter. The Book of Enos, despite its brevity, is an important source of LDS concepts relating to salvation and the history of redemption.
The book opens with Enos hunting in the woods. Moved by the remembrance of his father’s teachings, he cries out to God and prays all day and night for salvation. God responds to Enos’s prayer, assuring him of the forgiveness of his sins, accomplished by faith in the coming of Jesus Christ: “And I said: Lord, how is it done? And he said unto me: Because of thy faith in Christ, whom thou hast never before heard nor seen” (Enos 1:7-8). Enos continues to pray, interceding for the Nephites and asking for their salvation. God’s response on this point is open-ended, as the result for which Enos prays is dependent upon how the Nephites themselves choose to live, either by obedience or disobedience to God’s commands. Enos also prays for the Lamanites and the preservation of the sacred records, which are in his family’s care, and God promises that one day the Nephite records will be made known to the descendants of the Lamanites. The final section of the book, after Enos’s prayer, is a brief record of his preaching, in which he prophesies about the future of the Nephites and Lamanites. His description of the Lamanites is marked with judgmental rhetoric of barbarism: “they became wild, and ferocious, and a bloodthirsty people, full of idolatry and filthiness” (Enos 1:20). At the end of the book, Enos passes on the task of keeping the records to his son, Jarom.
The Book of Jarom is among the shortest texts within The Book of Mormon. Like the other books in this section, it occupies just a single chapter. It records a brief historical narrative of the time of Enos’s son, Jarom. Although Jarom exercises the office of prophet like his familial predecessors, he refrains from recording his prophecies and visions, since the small plates on which these records are kept are now running out of space. Further, he feels that his prophetic teachings are similar enough to those of his predecessors and those recorded in other sources that to record them in the small plates would be redundant.
Jarom portrays the Nephites as continuing to live under the biblical commands of the law of Moses, kept diligent in religion by periodic exhortations and rebukes from prophets: “And it came to pass that the prophets of the Lord did threaten the people of Nephi, according to the word of God, that if they did not keep the commandments, but should fall into transgression, they should be destroyed from off the face of the land” (Jarom 1:10). Nephite civilization flourished and began to grow wealthy, while the Lamanites are depicted in similar terms to those used by Enos, emphasizing the barbarism (from the Nephite perspective) of their culture. The Nephites continue to grow and enjoy stability during Jarom’s lifetime—a sign of God’s mercy despite their spiritual waywardness—and at the end of his life, he commits the care of the Nephite records to his son, Omni.
Like Enos and Jarom, Omni is a brief text of only a single chapter, and it represents the final installment of writings from the Small Plates of Nephi. Unlike all the other texts preceding it, however, it represents itself as the product of many different authors and covers a span of some 200 years of history. The authors of the Book of Omni do not portray themselves as prophets (nor even as diligent followers of God’s commands), but simply as the current custodians of the records, which have been handed down to them. The plates thus pass through a series of hands as each custodian lives and dies, with each making a brief record of his own time. It begins with Omni, Jarom’s son, who then passes them to Amoron, then Chemish, Abinadom, and finally Amaleki, whose concluding account is the most thorough of the set.
The authors of the Book of Omri narrate a series of wars between the Lamanites and the Nephites, in which some of them were combatants. The spiritual situation described in the Book of Jarom continues, with the Nephites still enjoying God’s protection, largely thanks to the continuing presence of some righteous believers among them. Amaleki’s concluding account, however, introduces a new period of Nephite history. He describes how the righteous king Mosiah led an exodus of the Nephites into the wilderness, where they came to the land of Zarahemla and founded a new kingdom, together with another group of residents descended from ancient Israel. Mosiah was also distinguished for being a seer, which enables him to interpret ancient writings, much as Joseph Smith with The Book of Mormon itself: “he did interpret the engravings by the gift and power of God” (Omni 1:20). King Mosiah thus successfully translates an ancient record of the Jaredite people (of which a version is recorded in the Book of Ether). Despite the flourishing of the new kingdom at Zarahemla, two expeditions elect to return to the previous Nephite homeland but appear to be unsuccessful in their attempts to reestablish a presence there. Amaleki also describes the transfer of kingship from Mosiah to his son Benjamin, who was also a good and godly king. At the end of the book, Amaleki delivers the Nephite records over to King Benjamin’s keeping.
The Words of Mormon is a short work of a single chapter, distinct from both The Book of Mormon—referring to the overall collection of texts—and the Book of Mormon, a text that follows 3 and 4 Nephi later in the corpus (See: Mormon under Key Figures). The Words of Mormon serves as an appendix added to the Small Plates of Nephi and an introduction to the works translated from Mormon’s abridgement of the Large Plates. The text is written by Mormon, a later compiler and preserver of the records. According to traditional chronology, Mormon would have lived in the fourth century CE, and in addition to preserving earlier records, he also authored or redacted many of the central works in The Book of Mormon. Mormon notes that the Small Plates are notable for their records of the prophetic exhortations of the earlier periods: “I shall take these plates, which contain these prophesyings and revelations, and put them with the remainder of the record, for they are choice unto me” (Words of Mormon 1:6).
The Words of Mormon offers a brief overview of the reign of King Benjamin, thus connecting the narrative arc of Omni with that of Mosiah (see below). Benjamin’s reign is characterized by a successful military defense against Lamanite forces and the repudiation of several people who falsely claimed the title of Christ. In addition to his prowess as a political leader, Benjamin was acclaimed for his wisdom and piety: “a holy man, and he did reign over his people in righteousness” (Words of Mormon 1:17).
This set of texts, composed entirely of short pieces, is the smallest major unit within The Book of Mormon, but it stands apart as a discrete section for reasons of both chronology and style. Regarding chronology, it covers a broad period of Nephite history in relatively quick steps, from the end of the original patriarchal family through the kingship of Mosiah I, who transplanted the Nephites from their first settlement to the land of Zarahemla. The succeeding section will pick up the story with the reign of King Benjamin, the first king to serve his entire reign in this new territory, so the historical shift from the land of Nephi to Zarahemla is an important transition in the text. Stylistically, the set of texts from Enos through the Words of Mormon also stands apart for its brevity, even when touching on themes and stories that The Book of Mormon commonly treats in expansive fashion. The reason given for this brevity is alluded to several times throughout the text: namely, that these books represent the last entries on the Small Plates of Nephi, which were running out of space for further engravings to be added. The next section of texts will switch to a different source: Mormon’s abridgement of the Large Plates of Nephi. This transition in textual sources makes these books significant for the motif of the sacred records, here adding valuable information to the chain of manuscript transmission upon which Joseph Smith’s translations are based.
Many of the other motifs and themes that occur throughout The Book of Mormon also feature prominently in this section. The motif of prophecy remains a dominant touchpoint of the text, especially in Jarom, which emphasizes the repeated cycle of ministry from various prophets who arose to exhort the people toward repentance. The motif of warfare is also present, seen in yet another repetitive cycle of occurrences, as most of the writers mention the persistence of warfare between the Nephites and Lamanites.
The motif of warfare is intimately tied with The Necessity of Obedience to God’s Commandments, an idea directly presented in the Books of Enos and Jarom: The Nephites continue to enjoy God’s blessing and protection because—despite their occasional waywardness—they, unlike the Lamanites, periodically return to God’s commandments in response to the ministry of the prophets. Nonetheless, as Nephite society fluctuates back and forth between obedience and disobedience, they sometimes face the prospect of warfare as a consequence of their occasional disobedience and the concomitant withdrawal of God’s protection. Even amid all this apparent chaos, The Progression of History Along God’s Plan of Salvation continues, as evidenced most prominently in the writings of Enos, who receives an assurance that his sins will be forgiven based on his faith in the coming Christ.
In addition to these themes and motifs, a new theme receives one of its first developments in The Book of Mormon: Missionary Service as a Core Expression of Faith. Enos records that “the people of Nephi did seek diligently to restore the Lamanites unto the true faith in God” (Enos 1:20). This note, coming within a generation’s time of the original split of the emigrant community into the Nephites and Lamanites, underscores the importance of missionary activity. It was a mark of Nephite devotion from the very beginning, as they sought to re-evangelize the Lamanites nearby. This pattern will recur throughout the remainder of The Book of Mormon, as successive prophets, priests, and leaders of Nephite society elect to go to Lamanite territory and preach the message of God to them.