47 pages • 1 hour read
Alice HoffmanA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Content Warning: This section discusses life in and escape from a cult, abortion, death, and suicidal ideation.
The primary theme in The Invisible Hour is the liberating power of literature. Literature figures prominently in the motifs, symbols, and characterizations; further, the magical talisman that influences the plot on various levels is the copy of The Scarlet Letter that Mia finds in the Blackwell Library. The Community’s strict rules against novels and the punishments related to those rules signify the necessity of withholding literature to maintain control over a population. Mia’s narrative arc suggests that literature’s ability to engage imaginations and open minds results in an interior intellectual freedom against which even the harshest physical controls are powerless.
For Mia, literature is literally lifesaving, emphasizing that literature’s power is physical, not just metaphorical. When Ivy dies and Mia intends to die by suicide, she begins reading The Scarlet Letter at the riverbank and almost immediately regrets her plan. She chooses to live because of the book, and later, when the book begins to disappear, she does too, indicating that her survival is intrinsically connected to literature. Mia’s career as a librarian supports her and provides her with financial independence—something Ivy never had. Deeply aware of the independence that literature has given her, Mia decides to leave the past when she realizes that her daughter won’t have access to books and libraries in the 19th century, sacrificing love for her daughter’s freedom and access to books. As Mia reflects on her decision, she considers the role literature has played in her life: “Luck can be many things, and she carried her luck with her, she carried it in a book” (252). As her narrative arc ends, she claims her luck by building her life around literature, the thing that freed both her mind and her spirit.
The Community’s prohibition of literature is rooted in Joel’s awareness that a population that is prevented from engaging imaginatively is easier to control and manipulate. Ivy’s death is partially connected to her acquiescence to the Community’s literature ban. Mia realizes that Joel’s prohibition on literature safeguards his control, especially over women, suggesting that Ivy’s imagination is stunted when she gives up books, which limits her ability to enact alternative futures for herself. Ivy considers running away more than once, but each time, her fear of Joel and her sense that she is unprepared for any other life keep her in the Community. While Ivy gives up books, and her freedom as a result, Mia is willing to take huge risks to read. Books offer alternatives to the life she has experienced, and as a result, she can imagine starting fresh somewhere else. With literature demonstrating a world of possibilities, Mia can imagine overcoming her fear of Joel, while Ivy is stuck with the narrative she has been handed.
Literature’s ability to stimulate the imagination results in an internal sense of independence and freedom. All the women in the novel are either freed or trapped by their level of engagement with literature. Elizabeth, though her era prevents her from pursuing her dreams, finds intellectual freedom in writing literature, reading literature, and working with her brother to refine his literature. Sarah and Constance not only discover their own freedom in their careers and love for one another but are also able to offer liberation to girls and women through the libraries they run. Ivy delights in her imagination as a child and adolescent, but when she gives up books, she gives up some of her imagination and rebellious spirit. Ultimately, Mia only finds freedom when she acknowledges her own power—the power that she discovered in the pages of novels.
Each major choice in the novel involves a significant risk and a potential reward, and many of the choices are ones between life and either death or simple survival. Ivy’s sense that her pregnancy, and therefore her body and her child, are being co-opted by her parents leads her to run away to the Community. Joel, as the head of the Community, reduces choices to following or breaking the rules, and Kayla’s pregnancy demonstrates what happens when neither option is possible. Similarly, the hill Elizabeth shows to Mia represents the impossibly difficult choices of women in the 19th century. Mia chooses to escape rather than die by suicide; however, her most important choice is whether to live for the future or allow herself to disappear into the past. Each of these choices carries a risk or promises a potential reward. Through exploring decisions that the characters are—and aren’t—able to make, the novel suggests that true choice can only be found when characters are able to imaginatively move past societal limitations.
One of Joel’s primary methods of control is to reduce choices to following his rules or breaking them. He creates a society in which there is only right and wrong, and his rules are strict and absolute. As a result, the members of the Community have only one choice: follow Joel or receive punishment. Joel claims that this strictness demonstrates that in every action of life, they are all equal and worthy of love. One of the primary rules is the prohibition against terminating pregnancies. When Kayla becomes pregnant with Joel’s baby, she says, “I can’t have it, and I’m not allowed to get rid of it, so where does that leave me?” (30). If she breaks the rules and attempts to visit the clinic, she’ll be branded. If she proceeds with her pregnancy, it will become clear that she’s acted immorally and will be branded. She makes the only choice she thinks she has: She tries to terminate the pregnancy with herbs, which kills her. Joel takes away her choice by selecting her for his sexual attention and then refuses to acknowledge her conflict, leading to her death. Kayla’s decision underscores the difficulty and danger of taking agency in a world where choice is constrained, revealing both the effectiveness and the cruelty of Joel’s form of control.
Kayla’s early death is a microcosm of the novel’s broader exploration of women’s choices involving pregnancy. Elizabeth tells Mia of a 19th-century mother and daughter who froze to death because the woman could not be part of society if she gave birth to a child out of wedlock; that mother chose to give birth but was prevented by societal rules from providing for her daughter. Other women in the novel choose to terminate their pregnancies with herbs, as Kayla did, risking their lives in the process but preserving their societal status and freedom. The two names of the hill on which women pick herbs for abortion—“the Hill of Death” and “Salvation Point” (167)—demonstrate the mixed feelings associated with unplanned pregnancy. Ivy chooses to keep her child but must run away from home and loses herself in the Community as a result. Helen says to Mia that when Ivy became pregnant, “it was an especially different time for women and girls” (98). She reflects, “I fear that time is with us once again, and women don’t have the right to make decisions about their own bodies” (98), referencing laws like the Community’s prohibition on abortion. However, Mia’s choice to keep her baby and to use her daughter’s existence as a justification for refusing invisibility and embracing strength indicates a hopeful portrait of increased choices in the future.
Mia and Nathaniel both make the choice to live rather than die or sleepwalk through life, a choice that requires both imagination and faith in the future. The Scarlet Letter offers Mia an alternative to drowning in the river, and although she arrives at the riverbank believing that her only choice is to bend to Joel or die by suicide, she conceives of a different choice. The risk of that choice is that she could be caught and brought back, and the actual consequence of the choice to escape is that she spends many years afraid of Joel. Her escape isn’t complete until the end of the novel when she chooses to trick and trap Joel to reclaim her life and her future, a creative act that allows her to build a more hopeful future. Nathaniel’s heartbreak and dark moods lead him to hide from life. When Elizabeth brings him home from the tavern, he says to her, “We do not live in our house […] we only vegetate” (184). She tells him firmly, “You could easily walk away and leave that haunted room of yours” (184), highlighting how many choices he does have, regardless of his perception. Mia finally convinces Nathaniel to choose literature and life because of the beauty inherent in life. He risks further heartbreak, but the rewards are his novels, his happy marriage, and his children.
The title of the novel, The Invisible Hour, reflects the central role of invisibility in the novel. Mia’s quest throughout the novel is the pursuit of invisibility as a path to safety and security. However, the novel shows that invisibility is neither safe nor preferable to living a successful and full life. As a teen, Mia hides her identity within the Community and hides her relationship with her mother—often imagining becoming invisible to be able to escape together. As an adult, Manhattan’s crowded streets offer Mia camouflage to help her hide from Joel, but she is isolated in her invisibility. Finally, when she travels back in time, she discovers the risks inherent in invisibility as she begins to become transparent, risking losing herself and her daughter by hiding in the past.
Mia’s adolescent invisibility offers some safety, but maintaining her physical hiding places shows the challenge of hiding her real desires from Joel and the Community. When she secrets herself away in the woods or in the barn to read, she feels safe and secure. However, when her copy of Pride and Prejudice is discovered, it’s her mother who receives the punishment. Mia and Ivy have a sense of invisibility when they walk together in the woods and secretly nurture their relationship. Mia imagines escaping with her mother, both invisible to Joel as they build a new life together. The discovery of her various invisible activities leads to her books being burned and the threat of branding and whipping. Moreover, Joel proves when she leaves Blackwell that he isn’t fooled by her invisibility, following her to Concord, New York City, and even the past. As an adult, Mia feels secure in Manhattan and in the world outside the Community, but that safety isolates her from meaningful relationships. Directly before Constance’s death, she tells Mia, “Don’t be afraid to love someone just because of that one horrible man […] when you love someone […] you have a life” (116-17). Meeting Nathaniel and showing all of herself to him begins to convince Mia that invisibility may be sacrificing life for a sense of security—just as Ivy suppressed her beauty and vivacity for the safety she perceived in the Community.
When Mia travels back in time to hide from Joel, she discovers that invisibility means losing her sense of self. The panic she feels when she realizes that Joel is chasing her down again to get the deed drives her to retreat into invisibility in the woods of Salem, living on the edges of Nathaniel’s life. When The Scarlet Letter begins to disappear, though, and Mia begins to lighten and fade as well, she finally recognizes that hiding and camouflage prevent her from realizing her actual potential. On her final day with Nathaniel, she shows him her past and her problems, allowing him to see her entirely. Having been seen by Nathaniel, she can allow Joel to see her, too. Rather than slip into invisibility and hide in the woods, she confronts the source of her fear—and she wins. Her willingness to embrace her solidity, her strength, and her power as a woman and a mother allows her to fully escape the trauma of her childhood.
The novel’s exploration of the false security of invisibility shows that safety can only be created through facing conflict. Mia knows that “in every fairy tale the girl who is saved is the one who rescues herself” (xi), but it isn’t until she has exhausted all her attempts at invisibility that she is capable of self-rescue. The novel therefore argues that trying to avoid or escape problems can only be temporarily successful. Women, like girls in fairy tales, must confront the monsters in their lives and be unapologetically visible.
By Alice Hoffman