29 pages • 58 minutes read
Nikolai GogolA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
The protagonist Kovalyov views himself as a member of the ascendant bourgeoisie, and he has every intention of rising higher than his current station. The narrator points out that he was appointed to the rank of Collegiate Assessor in the Caucasus—that is, as a colonial administrator at the far edge of the expanding Russian Empire, a “different species” from the genuine scholars who receive that title in Petersburg or Moscow. Despite (or because of) his tenuous claim to distinction, he insists on being called by his full title—Collegiate Assessor Major Kovalyov—and never misses an opportunity to pull rank on those beneath him or to angle for promotion. He treats his barber and his cab driver—both named Ivan—with incredible disdain and contempt, and throughout the narrative we see that this attitude is shared both by people of his class and by the government as represented by law enforcement.
Kovalyov verbally abuses his barber and physically abuses his cabbie and his valet. He looks down on serfs and on poor women selling fruit in the street. When he sees his own nose stepping out of a carriage, the most emotionally difficult part of the experience is not the fact that his nose has absconded from his face but the fact that his nose apparently outranks him. Once he gets his nose back, thanks in part to the help of a solicitous police officer, he becomes even more vain and self-satisfied than he was before, gorging on snuff and silently congratulating himself on his superiority to the young woman who hopes to court him.
Ivan Yakovlevich, the barber falsely accused of having stolen Kovalyov’s nose, is a servant to everyone. He does as his wife says, offers his services to the police officer, and by the end, even after all the abuse he’s received on Kovalyov’s behalf, is eager to get back into Kovalyov’s good graces.
The contrast between the police officer’s deferential treatment of Kovalyov and his cruelty toward Ivan illustrates the stark class divisions that characterize Gogol’s depiction of Russian society in this era. Kovalyov is accustomed to viewing the law as his servant, and he tips the officer just as he would a hotel bellhop. For Ivan, on the other hand, the law is a powerful and implacable force that punishes him even when he’s done nothing wrong.
The disappearance of Kovalyov’s nose forces him into a confrontation with the rigidly hierarchical society around him. Formerly a vain man who basked in the imagined admiration of those around him, he now must hide his face when he goes out into the streets. To become whole again, he must enlist the help of people and institutions that are indifferent to his fate. He must appeal to society to recognize and ratify his image of himself, and when it fails to do so, the foundations of his world begin to crumble.
Kovalyov greets the loss of his nose as a bizarre misfortune, but it is not until he sees the nose in the uniform of a state councillor that his misfortune becomes psychologically destabilizing. In the morning, when he wakes to discover that his nose is gone, his first thought is to wonder how this loss will affect his social and economic prospects. He hopes to obtain a high-ranking position in the city government and a wife with a substantial fortune, and he worries that the lack of a nose will be an impediment to both those aspirations. After speaking to his nose in the cathedral, however, he is “utterly confounded, not knowing what to do or even what to think” (211). When, moments later, the nose gets back into his carriage and drives away, the sight “plunge[s] Kovalyov into despair” (212). A part of himself has become alienated from him and is now circulating independently in Petersburg society, and so long as this is the case, Kovalyov cannot say what the nose says: “I am myself” (211).
He attempts to remedy this situation in the only way he knows how: by leveraging his rank to manipulate the city’s elaborate power structure. He considers going to the police, as “intructions coming from there might be complied with much more swiftly” (213), but then decides to place an ad in the newspaper, effectively enlisting the entire city as his assistants in locating the nose. At every turn, he finds himself stymied by the intransigence of bureaucrats whose sole concern is for their own and their institutions’ reputations. Kovalyov’s problem is enormously important to him and insignificant to anyone else, and as such it reminds him, intolerably, of his own insignificance. In the end, Kovalyov’s efforts make no difference. The nose returns to its place with no explanation, denying him the chance even to learn from his experience.
The story opens with the sentence “A most extraordinary thing happened in Petersburg on the 25th of March” (203). What follows, as Collegiate Assessor Major Kovalyov’s nose take leave of his face and begins its own life as a high-ranking official and man-about-town, reveals this opener to be a comical understatement. Even in the face of this bizarre and unprecedented development, Kovalyov’s faith in social forms is unshakeable. Rather than allowing his sense of reality to be called into question, he immediately begins fitting this new fact into his present understanding of the world—one dominated by elaborately prescribed demonstrations of class hierarchy. The other characters around him behave in similar ways, following social protocol in the face of events that render those protocols increasingly absurd. The only one who seems to react realistically to the existence of a nose independent of a face is Ivan Yakovlevich, who ditches it in the river in hopes he isn’t discovered by police, which of course he is.
Oddly enough, Kovalyov fails to see the absurdity of his situation even after the newspaper clerk tells him he risks the newspaper’s reputation if he were to print an ad asking for the return of Kovalyov’s nose. His first concern is that his name be kept out of it—he has “a large circle of friends: Mrs. Chekhtaryov, the widow of a State Councilor, Pelageya Grigoryevna Podtochin, the widow of a first lieutenant” and he fears what would happen if they were to learn of his misfortune (215). He identifies his friends by their rank (or that of their husbands), indicating that what he values in these friendships is the status they confer and that what he fears is the loss of that status. The clerk, for his part, calls the situation “absurd,” but not because it defies the accepted boundaries of reality. Just last week, he says, a “similar incident” occurred. Another civil servant came to place an ad about a poodle that had run away. “You wouldn’t think there was anything in that, would you? And yet it turned out to be a libellous statement. You see, the poodle was the treasurer of some institution or other” (217). In the face of the inexplicable, both Kovalyov and the clerk are concerned chiefly with their own reputations. Whatever happens must be made to fit into their existing understanding of etiquette, law, and social hierarchy.
The story’s narrator possesses an insight that eludes its protagonist. At the moment of Kovalyov’s greatest happiness, when his lost nose has been returned to him, the narrator observes that “nothing lasts very long in this world, and that is why even joy is not so poignant after the first moment. A moment later it grows weaker still and at last it merges imperceptibly into one’s ordinary mood, just as a circle made in the water by a pebble at last merges into its smooth surface” (223). Here, the narrator deflates the expectations that attach to the short story form: Kovalyov will not seize this opportunity to reevaluate his life, to appreciate himself and the people around him on their own terms rather than seeking advantage at every turn. The experience of losing such a vital part of himself has not taught him to appreciate what he has. Instead, he almost immediately forgets his joy, and once he finds the nose attached to his face again, he forgets his anguish as well.
In The Nose, society itself is absurd, and the impossible occurrence at the story’s center only serves to highlight the absurdity of the ordinary conventions that surround that central event. Gogol’s narrator ends the tale with an appropriate shrug: “But then where do you not find all sorts of absurdities? […] Say what you like, but such things do happen—not often, but they do happen” (232).
By Nikolai Gogol