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132 pages 4 hours read

George Packer

The Unwinding: An Inner History of the New America

Nonfiction | Book | Adult | Published in 2013

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Themes

The Unwinding

The central thesis of the book is that America has changed between 1978 and the present. In that time period, “the coil that held Americans together in its secure and sometimes stifling grip” began to unwind (3). People born around 1960 or later have lived their adult lives in “the vertigo of that unwinding” and can no longer recognize the world of the past (3). The unwinding included the elimination of the institutions that held America together and that were replaced by a “void” that could only be filled with “organized money,” the “default force in American life” (3). That unwinding has had devastating effects on communities like the Piedmont and Youngstown as well as Tampa, a city that mirrors those communities. Where the Piedmont and Youngstown had existing infrastructure and communities that have been lost, Tampa created a community based only on filling that void with money. All of the communities end up in the same place and for the same reason (greed and stagnation), but they do not look alike in how the unwinding has affected them. While Youngstown is full of abandoned old houses, places like Carriage Pointe near Tampa end up with abandoned new houses. No place, it seems, can escape the unwinding.

Much of the book concerns trying to find who to blame for the unwinding, and Packer’s biographical sketches each take turns pointing out one person who destroyed each institution. Newt Gingrich is associated with institution of government, and Robert Rubin is the one who fills the government void with money. Andrew Breitbart is blamed for destroying the media, although the internet and the repeal of the Fairness Doctrine both contributed to that decline. Sam Walton is associated with “hollowing out the heartland” by making it “cheap” and leading consumers to chase ever lower prices that could only be achieved by outsourcing of jobs and the transportation of goods in trucks across state lines (105). Walton is one of the many people blamed for destroying the institution of labor unions, too. Without unions, workers had lower pay and fewer rights, not to mention fewer community opportunities and desire to help. All of this is part of the unwinding.

While things have changed, the country is not broken. Something unwound can, after all, be wound up again. Perhaps Dean’s biofuels project will revitalize rural areas by creating a new string of jobs for laborers and farmers. Or perhaps Tammy Thomas’s community activism in Ohio will bring people together, give them a purpose, and make them feel they belong to a community again. The book ends on these ambivalent notes of optimism event as Peter Thiel is disrupting education and committing to science breakthroughs that may only benefit the uber-wealthy despite his goals of making technology that might revitalize the American economy. Connaughton, too, retreats to privilege, although there is hope that merely exposing the world of Wall Street and Washington in his book may help stop the unwinding.

Transformations

While the book as a whole is about the transformation of America through the unwinding, Packer organizes most of the chapters like a novelist would—with characters going through transformative arcs. This is most pronounced in the biographical sketches in which Packer uses different names to refer to the same character. The Colin Powell chapter, for instance, never uses his name, only his ever-rising ranks. Some transformations are even more explicit. “In that moment, Oprah Winfrey became Oprah,” Packer writes (60). And Sam Walton “became Mr. Sam, the object of a folksy personality cult” (103). Even place names are rechristened, with practically no one using the term “Silicon Valley” describe the peninsula stretching from San Francisco to San Jose in the 1970s.

All of America becomes something different throughout the book, and Packer highlights what some specific areas become. Silicon Valley replaces its middle class stores with “Bloomingdale’s and Louis Vuitton” (134). Dean’s area becomes a wasteland of unused farmlands and underemployed people who eat processed food. Tampa becomes something Packer seems to really despise: a sprawling community of isolated subdivisions, highways, strip malls, and stratification. But the biggest transformation is in Washington which goes from a place with “clubby, bipartisan institutional dignity” to a world in which members of one party won’t even return the phone calls of members of the other party (or of anyone who isn't a lobbyist) (29). What Washington becomes leads to the Tea Party and the vitriol it brings to communities.

On a more positive note, Packer’s main characters also transform. Tammy, for instance, transforms from a teenage mother to a union worker to an activist and leader and in the process becomes what she feels she was always meant to be. “I knew God was going to open up these doors,” she notes upon getting hired by MVOC (234). But her transformation is more than just a job. Tammy also transforms her beliefs about people in her process of becoming a leader. Where she had “always put the blame on individuals for failing to help themselves,” she learns to see all the problems affecting her entire community—”generational poverty, failed schools, the loss of jobs” (238). This transformation is one that Packer seems to hope his readers will undergo too so there are fewer people like Karen Jaroch, set in her ways and convinced that the problem in society was other people “cutting corners to ask for help” rather than living within their means (404).

This is the view espoused by most of the Tea Party, including the proto-Tea Partier Newt Gingrich who says that the problem with Occupy Wall Street is that it was started “with the premise that we all owe them everything,” an indication of “how much the left has collapsed as a moral system” (372). But the book proves are limited the opportunities for so many are. Through the Hartzells, Matt Weidner’s clients, and Elizabeth Warren, Packer proves how rigged the game is for so many. His goal is that by exposing the ways Washington works through Connaughton’s transformation from optimist to cynic and by showing a hopeful transformation of Tammy and Dean, the reader will come away less willing to blame individuals like the Hartzells for their troubles and recognize the societal transformation America will need to undergo to become united again.

Religion, Deception, and Materialism

Early in the book, Packer writes that “spiritual and material thirsting were always mingled in Americans” and that the thirst left them susceptible to being swindled (88). Throughout the book, he returns to these themes. Both Tammy and Dean go in and out of religious phases, and Tammy is even afraid to join MVOC because of its association with the Unitarian faith. However, religion is positive for her, as she finds the ability to “think and rejuvenate” in the park where she is “alone with God” (97). For Dean, religion also leads to a sense of optimism, as he does not fall victim to the paranoia of other people convinced the end of days is starting, seeing instead that “there was no Armageddon without the Rapture” (178). In this, his project of rejuvenation in the Piedmont is made explicitly religious and has no bad consequences for others, in part because his faith (like Tammy’s) is genuine.

However, some try to take advantage of that faith and dwell on the paranoia the chaos of the world creates in struggling Americans, and the book is also full of hucksters, charlatans, and simple fraudsters. Dean himself worries about crossing a line into con artistry, remembering the pyramid scheme his parents fell for. But others simply fall prey to traditional fraudsters, like Sonny Kim, or the mortgage companies that robo-signed loans. The book implies that much of Wall Street was nothing but a big Ponzi scheme, a “computerized casino” that needed ever more chips to gamble (291). In Tampa, the results of that scheme are foreclosures and wastelands caused by the Ponzi-like “growth machine” pushed by developers and politicians. To feed the growth machine, home buyers (and investors and flippers) were encouraged to live on credit by banks that started to sell “increasingly dangerous mortgages, credit cards, even car loans” to Americans eager to not lose their middle class status and the access to good schools (348). Packer suggests that the entire system of finance in America is a scam for consumers.

Worst of all are the schemes involving both religion and materialism. Sylvia Landis falls victim to the real estate scam of Marshall Reddick, a huckster who “laced his seminars with godly inspiration” (262). Tammy also falls victim to a real estate scammer, but he uses the church not to recruit her but to get out of trouble. When she threatens to call the police on him, the scammer tells her that “this is not what Christians do to each other” (332). Dean also seems to fall prey to some sort of mix of materialism and religion. His oft-quoted Napoleon Hill is described by Packer as a bit of a fraud, as he writes that Hill took “the limitless native belief in the power of the self” and organized it into something “that sounded like a practical philosophy” (88). Hill’s philosophy is about achieving success through willpower and self-belief, and Dean continually frames himself as the author of his own entrepreneurial destiny even in the face of continual economic failure. 

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